As you continue to destroy the land of the free, and at the rate souls are going to hell, even the author of this blog will turn from his grave.
Read on...
Sinners in the Hands of an Angry God
“Their foot shall slide in due time.” – Deut. 32:35
There is nothing that keeps wicked men at any one moment out of Hell but the mere pleasure of God.
By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty any more than if nothing else but God’s mere will had, in the last degree, or any respect whatsoever, any hand in the preservation of wicked men one moment.
The truth of this observation may appear by the following considerations:
1. There is no want of power in God to cast wicked men into Hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist Him, nor can any deliver out of His hands.
He is not only able to cast wicked men into Hell, but He can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty in subduing a rebel, who has found a means to fortify himself, and has made himself strong by the number of his followers. Not so with God. No fortress is any defense from the power of God. Though hand join in hand, a vast multitude of God’s enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind, or large quantities of dry stubble before devouring flames.
We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that anything hangs by: thus easy is it for God when He pleases, to cast His enemies down to Hell. What are we, that we should think to stand before Him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?
2. They deserve to be cast into Hell, so that divine justice never stands in the way; it makes no objection against God’s using His power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, “Cut it down, why cumbereth it the ground?” (Luke 13:7). The sword of divine justice is every moment brandished over their heads, and it is nothing by the hand of arbitrary mercy and God’s mere will that holds it back.
3. They are already under a sentence of condemnation to Hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between Him and mankind, is gone out against them so that they are bound over already to Hell. John 3:18 – “He that believeth not is condemned already.”
So every unconverted man properly belongs to Hell; that is his place; from thence he is. John 8:23 – “Ye are from beneath”; and thither he is bound; it is the place that justice and God’s Word and sentence of His unchangeable law assign to him.
4. They are now the objects of that very same anger and wrath of God that is expressed in the torments of Hell; and the reason why they do not go down to Hell at each moment is not because God, in whose power they are, is not at present very angry with them, as He is with many miserable creatures now tormented in Hell, who there feel and bear the fierceness of His wrath. Yea, God is a great deal more angry with great numbers that are now on earth, yea doubtless with some who may read this book who, it may be, are at ease, that He is with many of those who are now in the flames of Hell.
So it is not because God is unmindful of their wickedness and does not resent it that He does not let loose His hand and cut them off. God is not altogether such a one as themselves, though they may imagine Him to be so. The wrath of God burns against them; their damnation does not slumber; the pit is prepared; the fire is made ready; the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whetted and held over them, and the pit hath opened its mouth under them.
5. The Devil stands ready to fall upon them and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession and under his dominion. The Scripture represents them as his goals (Luke 11:21). The devils watch them; they are ever by them, at their right hand; they stand waiting for them, like greedy hungry lions that see their prey and expects to have it, but are for the present kept back. If God should withdraw His hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; Hell opens its mouth to receive them; and if God should permit it, they would be hastily swallowed up and lost.
6. There are in the souls of wicked men those hellish principles reigning that would presently kindle and flame out into hell fire if it were not for God’s restraints. There is laid in the very nature of carnal men a foundation for torments of Hell. There are those corrupt principles in reigning power in them and in full possession of them that are seeds of hell fire. The principles are active and powerful, exceedingly violent in their nature; and if it were not for the restraining hand of God upon them, they would soon break out; they would flame out after the same manner as the same corruption, the same enmity, does in the hearts of damned souls, and would beget the same torments as they do in them.
The souls of the wicked are in Scriptures compared to the troubled sea (Isaiah 57:20). For the present, God restrains their wickedness by His mighty power, as He does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, and no further”; but if God should withdraw that restraining power, it would soon carry all before it.
Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable.
The corruption of the heart of the man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by the course of nature; and as the heart is now a sink of sin, so, if sin were not restrained, it would immediately turn the soul into a fiery oven, or furnace of fire and brimstone.
7. It is no security to wicked men for one moment that there are no visible means of death at hand! It is no security to a natural man that he is now in health and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger, in any respect, in his circumstances. The manifold and continual experience of the world, in all ages, shows this is no evidence that a man is not on the very brink of eternity and that the next step will not be into another world.
The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of Hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them.
God has so many different, unsearchable ways of taking wicked men out of the world and sending them to Hell that there is nothing to make it appear that God had need to be at the expense of a miracle, or to go out of the ordinary course of His providence to destroy any wicked man, at any moment. All the means that there are sinners going out of the world are so in God’s hands and so universally and absolutely subject to His power and determination that it does not depend at all the less on the mere will of God whether sinners shall at any moment go to Hell, than if means were never made use of, or at all concerned in the case.
8. Natural men’s prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do bear testimony.
There is this clear evidence that men’s own wisdom is no security to them from death; that, if it were otherwise, we should see some difference between the wise and politic men of the world and others, with regard to their liableness to early an unexpected death; but how is it in fact? “How dieth the wise man? as the fool” (Ecclesiastes 2:16)
9. All wicked men’s pains and contrivances which they use to escape Hell while they continue to reject Christ and so remain wicked men, do not secure them from Hell one moment. Almost every natural man who hears of Hell flatters himself that he shall escape it; he depends on himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do; everyone lays out matters in his own mind, how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men who have died heretofore are gone to Hell; but each one imagines that he forms plans to effect his escape better than others have done. He says within himself that he intends to take effectual care and to order matters so for himself as not to fail.
But the foolish children of men miserable delude themselves in their own schemes and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to Hell; and it was not because they were not as wise as those who are now alive; it was not because they did not lay out matters as well for themselves to secure their own escape.
If we could come to speak with them and inquire them, one by one, whether they expected, when alive and when they used to hear about Hell, ever to be subjects of that misery, we doubtless, should hear one and another reply, “No, I never intended to come here: I had arranged matters otherwise in my mind. I thought I should contrive well for myself. I thought my scheme good. I intended to take effectual care. But it came upon me unexpectedly; I did not look for it at that time and in that manner; it came as a thief. Death outwitted me. God’s wrath was too quick for me. O my cursed foolishness! I was flattering and pleasing myself with vain dreams of what I would do hereafter; and when I was saying peace and safety, then sudden destruction came upon me.”
10. God has laid Himself under no obligation, by any promise, to keep any natural man out of Hell one moment. God certainly has made no promises either of eternal live, or any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen.
But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises and have no interest in the Mediator of the covenant.
So that, whether some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.
So that thus it is that natural men are held in the hand of God over the pit of Hell. They have deserved the fiery pit and are already sentenced to it. God is dreadfully provoked. His anger is as great towards them as those who are actually suffering the execution of the fierceness of His wrath in Hell; and they have done nothing in the least to appease or abate that anger; neither is God in the least bound by any promise to hold them up for one moment. The Devil is waiting for them; Hell is gaping for them; the flames gather and flash about them, and would fain lay hold on them and swallow them up. The fire pent up in their own hearts is struggling to break out. They have no interest in any Mediator. There are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of. All that preserves them every moment is the mere arbitrary will and uncovenanted, unobliged forbearance of an incensed God.
- Jonathan Edwards (1703-1758) -
THE MOST FAMOUS SERMON EVER PREACHED IN AMERICA
The place : Enfield, Connecticut
The date : 08 July 1741
The Subject : “Sinners in the Hands of an Angry God.”
The results : Phenomenal!
As Edwards preached (actually, he read the manuscript to the congregation), strong men and women held onto the pews and cried out for mercy, pleading with the preacher, “Is there no way of escape?”
Hundreds were converted as they heard that sermon – a subpoena from the skies.
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